Sie sind hier

A. Living rituals

In the contributions to this main topic, those traditions and elaborations of church rituals (the „liturgy“) which were characteristic of the region of Austria in the late Middle Ages are examined, even though their composers have remained largely unknown to us. In the metropolitan church province of Salzburg, Holy Week and Easter Sunday services were celebrated with special chants and processions. In Seckau Abbey and neighbouring locations, newly coined songs (tropes and cantiones) were added to the standard repertoire: these were forerunners of our modern-day church hymns. Rhythmicised plainchant (cantus fractus) came to adorn festive occasions in some places; indeed, the polyphonic performance of chant was not uncommon especially in monasteries. The specifically regional devotion to certain saints (for example St. Dorothy) led to the performance of religious plays and the creation of new chants for service and private prayer. Church ceremonies often made an appeal to lay piety; they were designed and disseminated in word, sound and image. Against an overly “secular” styling of the rite, a reform movement arose in the Benedictine Abbey of Melk. These demands for supraregional conformity and the simple dignity of liturgical chant became historically and aesthetically significant.

Abb. Puer natus est nobis

Abb. Puer natus est nobis

Initiale „P“ (Introitus Puer natus est nobis) im Graduale von Friedrich Zollner (um 1442), Augustiner-Chorherrenstift Neustift/Novacella (Provinz Bozen/Bolzano), mit Genehmigung.Die historisierte (erzählende) Initiale schmückt die Liturgie der dritten Weihnachts­messe. Der Engel an der Krippe singt „In dulcis jubilo singet und seyt fro“.

 

The texts marked with * are not yet available online.

Back to A. Der lebendige Ritus / Living rituals